The Gentle Likpas

The Phallo's war Page 32

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Epilogue: the creation of the ULO (United Likpas Organization)

 

The victory in Jamalika was to put an end to the war, once and for all. However, the Mahaphallo came along with one of his strange ideas: an union between the Town and the Likpas. Which allowed him, oh nooo nobody noticed, to place himself as the superior leader of all the emerged lands.

The Likpas had, willy-nilly, take part in the negotiations. But as with Wile Coyote, the plans of the Mahaphallo always backfire. Thus, the net result of the foundation of the ULO was to give a power to the Likpas over the Town, blocking its war whims for several tens of years. With, especially, factory inspections against clandestine rearmament.

 

Flèche vers le bas Scroll the page down to read it:   Flèche vers le bas

 

The Mahaphallo resurfaces, and announces his latest catastrophic idea: an union between the town and the likpas!
The press discovers the Rastalikpas and the ULO, with varied and not exactly consensual commentaries.
The king signs a treaty recognizing the existence of the Rastalikpas. He thinks he has solved the problem, but in fact he has created a precedent...
The Guindools, the Occitan likpas, also ask for their independence!
The first ULO session brings together five peoples! The Mahaphallo takes the opportunity to ask to be elected the imperator, but no one votes for him!
Then comes a less consensual decision: disarmament.

 

Those lyrics are from a cult song by Antoine, «Pourquoi ces canons» (why these guns), in 1967. It was a call for peace, by the first singer «in colors» to stand out against the grey singers from the 1950's. His fame was ephemerous, as the media quickly scuttled him. Since then, he uses his fortune for various activities of society awakening.

The adoption of the arms control resolution leads to the adoption of factory inspections. Phallos side, it is a bitter flop...
The Mahaphallo cries not to have been elected as the imperator. A whoopee cushion ends up disgusting him from the ULO...
Finally, the four remaining Likpatous peoples realize that, since the Likpas have the majority, the ULO can use an army to defend the Likpas, while the minority Phallos cannot use the said army to attack the Likpas.
The Likpas are proud to have done things this way: the ULO serves peace, instead of the Mahaphallo's deliria.

The suppliers of the ULO

A similar, but much more difficult problem, was the one of the parity of the suppliers. In theory, the OLU ordered armaments in equal quantities from likpas and from Phallos. In practice, however, few Phallo manufacturers responded to the calls for tender. Worse, some did so to supply low-quality or even sabotaged armaments. The OLU soon had to implement strict quality controls, or content itself with ordering semi-products instead of finished products.

The same was true for the recruitment of soldiers. While some Phallos were honest or idealistic enough, others were clearly coming to sabotage or to spy. The ULO's response was strict supervision by the Reds, to detect these problems.

From this also came the strict spiritual program of introspection, meditation and psycho-education for all the ULO soldiers.

This made their service time doubly useful, and productive even in peacetime.

 

 

The return of freedom and security.

Security was a considerable boost for happiness, but also for the scientific and technical progress of the Likpas and the Boobettes. Especially, moving around became much easier. It was about this time that the Boobettes built their railway.

The Phallos of the Town, terrified by their heavy defeat, had to calm down, at least until they forgot their mirlitary inferiority. Their army was disbanded, except for the Khaki Guards, who pretended to be a supra-national organization.

The likpas living in the city were also much freer and safer, positively influencing the Town.

The anti-Likpas hatred was not cured, however. But it took fifty years for the persecutions to reorganise, leading to the Second Phallos War.

The Likpas flooded the city with cheap transistorized products. The result was a great economic power for the likpas, while greatly delaying the Phallo industry. In the end it is the government of the Town who had to pay for the expensive transistor factories.

The Rastalikpas, on the other hand, had five to ten percent of rapzoys in their own country, a far more difficult situation to manage. But they had their own methods for keeping them...

End of this story!

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Scenario, graphics, sounds, animations, realization: Likchenpa (pseudonym).

Now has come time to reveal: Likchenpa, it's me.

For the archives of these pages before August 2024, look for:
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